1
53
9
10
were not ascertained. Damstadt and Saha however
care givers is also suggestive of child abuse . Rather it
was her father and Aunt who visited and subsequently
rushed her to the hospital when they noticed her poor
clinical state.
reported perceived benefits of infant massage among
their subjects as being p1revention of infections and hy-
1
pothermia. Opara et al reported low maternal educa-
tion, delivery outside health facilities and low parental
social class to be significantly associat2ed with unsterile
1
cord care while Joel-Madewase et al identified igno-
rance as the number one reason given by their subjects
for poor cord care. These reasons may be applicable to
the index case who was born into a low socio-economic
household with an un-married teenage mother with in-
complete secondary education and delivery which was
supervised by a traditional birth attendant who may have
very lit1t3le knowledge of umbilical cord care. Ofili and
Okojie carried out a study to assess the role of tradi-
tional birth attendants in maternal health care in Oredo,
Edo State, Nigeria. Preparations used for umbilical cord
care by these traditional birth attendants included methy-
lated spirit, herbal concoctions, animal dung, flies, cow
urine, dry heated sand and engine oil. The influence of
the maternal grandmother in the index case also, cannot
be overemphasized as she was the one who repeatedly
performed abdominal massage in spite of all the compli-
cations that arose.
Conclusion
Traditional practices have been found to dominate
newborn care in developing countries . While some of
these practices may not have any harmful effect on
health, others do . Mothers not equipped with sufficient
knowledge about child care who use traditional child
care methods may cause harm to their childrens health .
It is therefore recommended that these practices should
be investigated, the useful ones should be preserved
while the harmful ones should be discarded. There is an
urgent need to educate mothers and other key family
members on early neonatal care. The roles of commu-
nity health actors such as mothers, mothers-in-law, hus-
bands, and traditional birth attendants should be taken
into consideration in intervention programmes. There is
also need for intervention programmes like provision of
health facilities in rural areas as well as employment of
more health workers to man these facilities. The role of
female education and poverty alleviation cannot be over-
emphasized.
2
6
3
The index case brings to attention harmful traditional
child care practices which constitute physical abuse of
children. Common risk factors for child abuse in the
index case included low socio-econ14o-1m5 ic class, un-
married parents, and a teenage mother
. The fact that
Conflict of interest: None
Funding: None
the child was not brought to the hospital by her primary
References
1
.
Thakur N, Kumar A. A study on
delivery and newborn care prac-
tices in urban slums of Ganda
Community. Antrocom Online J
Anthropol 2012; 8(1): 33 – 38.
Devkota MD, Bhatta MR. New-
born care practices of mothers in a
rural community in Baitadi, Nepal.
Health Prospect 2011; 10: 5 – 9.
Beser A, Topcu S, Coskun A,
Erdem N, Gelisken R, Ozar D.
Traditional child care practices
among mothers with infants less
than 1 year old. Deuhyo Ed 2010;
7. Marsh DR, Darmstadt GL, Moore
12. Joel-Madewase VI, Oyedeji OA,
Elemile PO, Oyedeji GA. Cord
care practices of South-Western
Nigerian mothers. Int J Trop Med
2008; 3(2): 15 – 18.
13. Ofili AN, Okojie OH. Assessment
of the role of traditional birth atten-
dants in maternal health care in
Oredo Local Government area,
Edo State, Nigeria. J Comm Med
Prim Health Care 2005; 17(1): 55
– 60.
14. Capelleri JC, Eckenrode J, Powers
JL. The epidemiology of child
abuse. JAMA 2000; 100(8): 496 –
497.
15. Jones ED, McCurdy K. The links
between types of maltreatment and
demographic cahracteristics of
children. Child Abuse Neglect
1992; 16(2): 201 – 215.
J, Daly P, Oot D, Tinker A. Ad-
vancing newborn health and sur-
vival in developing countries: a
conceptual framework. J Perinatol
2002; 22(7): 572 – 576.
8. Winch PJ, Alam MA, Akther A,
Afroz D, Ali NA, Ellis AA. Bang-
ladesh PROJAHNMO study group.
Local understanding of vulnerabil-
ity and protection during the neo-
natal period in Sylhet District
Bangladesh: a qualitative study.
Lancet 2005; 366(9484): 478 –
485.
9. Darmstadt GL, Saha SK. Tradi-
tional practice of oil massage of
neonates in Bangladesh. J Health
Popul Nutr 2002; 20(2): 184 –
188.
10. Akcan R, Arslan MM, Kaliszan M,
Batuk G. Fatal child abuse-
maltreatment syndrome; a case
report. Rom J Leg Med 2011; 19:
287 – 290.
2
3
.
.
3
(3): 137 – 145.
4
.
Ekure EN, Ezeaka VC, Iroha EO,
Egri-Okwaji MTC. Neonatal mor-
tality of inborns in the neonatal
unit of a Tertiary Centre in Lagos,
Nigeria. Niger Ot J Hosp Med
2
005; 15(2): 55 – 58.
5
.
Lawn J, Cousens S, Bhutta Z,
Darmstadt G, Martines J, Paul V.
Why are 4 million newborn babies
dying each year. Lancet 2004;
3
64: 399 – 401.
11. Opara PI, Jaja T, Dotimi DA, Alex
-Hart BA. Newborn cord care
practices amongst mothers in Ye-
nagoa Local Gpvernment Area,
Bayelsa State, Nigeria. Int J Clin
Med 2012; 3: 22 – 27.
6
.
Ameh CO. Harmful traditional
practices in Nigeria and measures
for eradication: An educology of
home education. Int J Educol
2
002; 16(1): 1 – 10.